UNEASY NEIGHBOURS AND THE BIAFRA DIALOGUES BY DR AUSTIN ORETTE

DR AUSTIN ORETTE WRITES FROM HOUSTON, TEXAS

Lately, there have been an eruption of kings and kingdoms of the Igbo people all over Nigeria and other parts of the world. If these occurrences were not being normalized, they would be easy to ignore.

Some months ago, I wrote that the two tribes militating against Nigeria’s progress are the Fulani and the Igbo. From the surface, they look different but their core ideology is the same.

I wrote a five part essay on how the Fulani people achieved their dominance of Nigeria. They used Religion. They are colonizers and they only want to be Nigerians if they are in charge.

The Igbo people only want to be in Nigeria if they are in charge. The South-East people want to achieve the same thing by using commerce and psychological warfare. Where the Fulani people are quiet, the Igbo people are haughty. You can hear their steps many miles away. The Fulani people are austere while the Igbo people are opposite. They tell you they are the best and without them Nigeria cannot move on. They will engage in de-marketing campaigns to prove their point.

Nnamdi Kanu started by declaring Nigeria a zoo. His acolytes took his campaign against Nigeria to a higher level where they will make fictitious gory films about Nigeria. They pumped negative news about Nigeria into the blogosphere. Most of the negative stories against Nigeria overseas are a well oil propaganda machine by the Biafrans. Nigeria is bad because the Igbo people are not in charge. While the Fulani will plot a comeback, the Igbo would settle for blackmail that they are being marginalized. They will not make any effort to collaborate with others to contest for power. They think power will be surrendered to them by blackmail and harassment of their irregular forces under the control of Nnamdi Kanu.

The recent proliferation of kingship in Igbo land, Nigerian and overseas is part of this agenda. They will cry victim and the world will come to their support. This behavior has confirmed the fact that the Igbo people have no respect for the rights of their hosts.

From Dallas to Lagos and China to Pakistan, they want to set up a kingdom and undermine their host. If this were not a threat to innocent Nigerians, it would not be a thing. This behavior has made many folks distance themselves from Nigerians as they cannot tell who is who. These kingdoms have been associated with a high level of predation. This elephant in the room is too big to ignore. All politics ends at the water’s edge. This means that whatever division we have at home should stay at home as we cross the seas as Nigerians to foreign lands. In this way, we subsume our local identity for the national identity. Igbo people have refused to do so since the end of the civil war. Igbo nationalism became the norm after the civil war. Nigerians have been reluctant to push back because we don’t want anything to remind us of the bitter past. This lack of push back is a mistake that has led the proponents of Biafra to preach the rightness of their cause. Any attempt to tell the real history of the conflict is met with revisionist history where every Nigerian becomes a villain and cannot muster any argument to challenge the aggressiveness and unwarranted provocation of the Igbo. They have managed to spread lies and innuendo to obfuscate the reasons for our present discontent. The generation of Igbo people who were alive during Biafra handed lies to their children who now look at Nigeria with anger and bitterness. Their most popular lie is that all Igbo people were stripped of their wealth, genocide was committed against them, and they were given twenty pounds at the end of the civil war. With those twenty pounds in their pocket, they used the Igbo ingenuity to create massive wealth in a Nigeria that hates and discriminates against them.

This HORATIO Algiers story is something only children will believe. This is the story the Igbo people believe. Since these children grew up, there was no counter narrative of the Nigerian civil war. Nigerian children consumed this history and they also became uninformed and they have been unwittingly made villains in this macabre dance. This is the history that made people like Nnamdi Kanu. This revisionist history is what they use as propaganda against the Nigerian state. This is the source of their righteous indignation against the Nigerian state. They started preaching Biafra with the authority of ignorance. Due to this ignorance, a lot of Nigerians did not know how to react to these new proponents of Biafra who have gradually adopted psychological warfare tactics. Any attempt to correct any lies by these groups is labeled Igbophobia. In order not to be cast with this label, a lot of opinion leaders ceded the discussion to this uninformed Nnamdi generation of Igbo people who started running wild in Igbo land. By the time the authorities knew what was happening, Nnamdi Kanu had a full-fledged army and a Biafran passport for his followers. He started declaring holidays and punishing anyone in Igbo land who opened their shops or violated their criminal directives.

This was the failure of the government of Nigeria to secure peace at the end of the Nigerian civil war. If the leaders of the Biafran rebellion had been punished, a matter of reason will not be toyed with by anyone who knew of the damage that war did to Nigeria.

Nnamdi Kanu was placed under house arrest but he escaped back to London where he resumed his position as the Commander in Chief of the Biafran Army. He gave orders and they were carried out in Igboland. His activities became far reaching that those elected to govern became his subordinates in Igbo land. This is why you don’t see any prominent Igbo person who can vociferously challenge Nnamdi Kanu’s rebellion. The naive and uninformed Igbo people have made him their messiah and they have been donating generously to set up this Biafran state.

He was arrested for the second time in Kenya and brought to Nigeria for trial. Unfortunately for our nation, we don’t know how to compartmentalize crimes. The trial of Nnamdi Kanu should have been a criminal trial that should not take so much time or attention of Mr. President.

This is Nigeria where a criminal was made a martyr due to unnecessary political intervention. Instead of being tried and sentenced, we now cede decisions to the political arena. This is wrong. An unrepentant criminal will repeat his crime. His deputy was arrested and convicted in Finland within six months. The Finnish people care about justice, they did not care about being labeled Igbophobia. Justice was dispensed. From the court proceedings, the criminality involved in these Biafran activities could not be denied. Sam Ekpa was convicted.

Where are the Igbo people who are opposed to this criminality? Why are they so quiet? They cannot talk because Nnamdi Kanu controls the foot soldiers that dispense justice without mercy in Igboland. Nnamdi is the product of Nigerians’ lackadaisical attitudes towards nationhood. This is what happens when a Nation refuses to punish those who try to dismember it. Surreptitiously groups like that of Nnamdi Kanu have been undermining Nigeria. They have used psychological tactics of labeling any opposition as Igbophobia. Well-meaning Nigerians have succumbed to this emotional blackmail. This has led to the paralysis of analysis of the struggles of the average Igboman in Igboland. The insecurity that the Biafrans created is what has led to the emptying of Igboland as people are fleeing from the South-East geo-political zone due to insecurity.

The more people flee, the more they aggregate in some locales. It is okay to settle in new places. That is the story of man. What I find disturbing about these new Igbo settlers is their propensity to set up the Igbo kingdom anywhere they go. We have never seen this kind of Igbo nationalism at this level. What is happening in Igboland? There was no monarchy or central governing system in Igbo history. Why the rush to become kings in other people’s land? Why do Igbo people think it is okay for them to set up their kingdom in another man’s kingdom? An action like this is considered an act of war in some climes. To be a king, you have to conquer the territory. Two kings cannot rule one domain? These actions have not been challenged in Nigeria and a lot of Igbo people think they can take this behavior overseas. It is obvious they were not prepared for the fireworks that come with such proclamation. This confirms that the Igbo people had no monarchy in their history? If they did, they would understand that there is a lot of bloodletting on the way to royalty.

In the past, I said Igbo complained most about tribalism. My observation is that Igbo are the most tribalistic people in Nigeria. It is this tribal propensity that makes them want to set up a tribal hegemony anywhere they find themselves.

Why is it necessary to tell an Isoko man that his ancestors are Igbo when all the historical facts are contrary? Why is it necessary to tell an Ikwere man that he is denying his Igbo ancestry? It is rude for an Igboman to tell an Isoko or Itsekiri that their lineage is from Igboland. This is a direct assault on the history of these people. The claims by Igbo are becoming so absurd that they stress credulity.

Recently an Igbo man on YouTube said they were in Ile Ife before the Yoruba people arrived. How can you expect Yoruba people to take you seriously with these kinds of outlandish proclamations? So many unsubstantiated and outlandish remarks have been made by Igbo scholars that we don’t know what to believe anymore. The Igbo people claim they are the lost tribe of Israel. There is no DNA evidence in this regard. The farthest East their DNA went is the Bantu tribes of the Congo. The people in the Horn of Africa have direct lineage to Palestine. They don’t use that as a bragging right.

From the above, I am beginning to see that the Igbo people are still in the tribal stage of development where tribal identity is paramount for survival. Most of the other tribes in Nigeria came from empires and have shed the tribal cocoon that is necessary to form a nation. So it is easier for them to adapt to their new realities.

The Igbo people are still at a stage where they are trying to form a nation from their disparate tribes. This process was interrupted by the colonialists. It is possible the Benin Empire could have conquered and annexed Igbo land if the British did not invade the empire. Forming a country is a union of Nations. The Benin Empire, the Oyo Empire and the Kanem Bornu Empire, Mali Empire and others were the nations within the Nigerian space. The Igbo people were just a group of disparate tribes that had not become a nation at the arrival of the colonialists. The present struggles are the attempts by people to hold on to an identity in a changing world. This is the atavism we see today. If the Igbo people succeed in having their Biafra, they will still negotiate these intricacies in order to form a united Biafra. These painful negotiations require patience and diplomacy. These are the kind of experiences they need instead of using bellicosity as a tool of diplomacy.